The rise of reactionaries in the wake of the 1918 flu pandemic

Emergent movements, including a resurgence of the KKK, led to more anti-immigration policy, eugenics laws, religious fundamentalism and conservative leadership.

by Knute Berger (thanks to Pam P for sending)

Three people in white robes talking to a man in a suit

Three unidentified Washington Klan members, covered in robes and hoods, are interviewed by Seattle Post-Intelligencer reporter Robert Berman, likely at a Klan initiation or pubic rally in 1923. (Courtesy of MOHAI, PI21477)ADVERTISEMENT

The end of the 1918 influenza pandemic in the early 1920s ushered in a rough, reactionary period in America. People were frustrated by war, inflation, and pandemic restrictions. Pent-up resentments with a rapidly changing society let loose as flu masks flew off and quarantines ended.

The Jazz Age was flourishing, thanks in part to new Prohibition laws. In Seattle, the so-called Jackson Street nightclub and speakeasy scene took off, spreading from Pioneer Square to the Central District and eventually birthing more than a generation of great music and musicians. But while the races exuberantly mixed in the after-midnight hours at clubs like the Black and Tan, nationally — and locally — reactionary racial politics took hold. By day, the segregating redlines in the city were steadfast and racist covenants spread.

Politically, the white middle class yearned for “normalcy,” which brought a sequence of conservative Republican presidents, including Calvin Coolidge, Warren G. Harding and Herbert Hoover, all of whom carried Washington state. But “normalcy” for many people meant a return to aggressive white supremacy. In some cases, Washington led the way.

The Ku Klux Klan revived in the ’20s. Once mostly limited to the South, it found new enthusiasts in the white middle class of the far West and Midwest. The KKK took over towns and state houses, including for a time Oregon’s. Anti-Black, anti-Semitic, anti-Catholic and anti-modernity, the Klan became a powerful force that paraded openly in the streets and rallied tens of thousands of people to witness late-night cross-burnings in places like Issaquah, Yakima and Renton. Some events attracted 30,000 or more people.

Seattle author Timothy Egan has written a book about the 1920s Klan revival, A Fever in the Heartland, due out next spring. Some five million Americans joined the 1920s KKK. In 1924, the Democratic delegations from Washington, Oregon and Idaho together unanimously opposed a plank in the party’s platform that would repudiate Klan violence.

New anti-immigration laws targeting Asians were passed to keep America white. The Northwest had been founded on race-based policies that impacted who could settle here and who could homestead. In 1921, the Washington Legislature passed the first law since statehood aimed at cracking down on Japanese immigrants by revoking their right to lease or rent land. A Washington Congressman, Albert Johnson, shepherded a bill through Congress, the Immigration Act of 1924, that essentially halted all Asian immigration. Johnson called it a “bulwark against alien blood.” These kinds of bills had strong support from both the KKK and the general public.

The year of the immigration act also saw the election of a conservative Republican governor in Washington, Roland Hartley, an Everett politician and timberman who broke with the progressive wing of the GOP. Historian Dave M. Buerge has written, “The 1924 campaign was a particularly grotesque one in Washington politics, with the Ku Klux Klan fomenting hatred against blacks, foreigners, Jews, and Catholics. Government intervention in private life during the war had fostered a backlash.”

Hartley capitalized. He was anti-labor, anti-tax and anti-government when he couldn’t control it with his autocratic ways. He slashed funding for the state highway department and for public schools, and he almost drove the University of Washington into the ground by cutting its budgets and seizing control of its board of regents. He bullied and name-called his enemies, though I’m not sure anyone today would be insulted by being called a “pusillanimous blatherskite.” 

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